Light Heart

Ailing Since Satanic Dhikr of Allah (part 3)

by: Bambang Dwi Atmoko

The principle of dhikr is delicacy and pleasure. When khusyu ', tears, hearts on fire, and soul of sinks (in remembrance), that's a sign of al-fath (God opens your heart). During pendzikir dhikr, he was getting strange things, strange secrets of the great, and great quality.

Prophet Muhammad SAW said: "La ilaha illa Allah Dhikr no barrier from the side of God until it is really sincere to Allah". Allah says: "Then let them play around in the backslidings" [QS. Al-An `am / 6:91]. Then do not move his tongue with remembrance, but his mind still worked. This is a great maqom Sufi clerics. There is talk at length about it.

Know tawajjuh like this very quickly produce a fath (disclosure). Sufi scholars also reproduce worship, fussing bertawajuh to God to burn anything other than dhikr of Allah in their hearts, and stop doing evil. When coupled with riyadhah (though spiritual), no doubt the great perfection will be achieved quickly. Prophet Muhammad said: "It is not someone Dhikr with la ilaha illallah ikhal from the bottom of his heart, but opened for him the doors of heaven until the dhikr was elevated to" arsh ".

Imam Ghazali, may Allah meridloinya, proving the truth of the Sufi path in fact after he also proved true in naqli (based on Qur'an and Sunnah). Imam Ghazali explained that this road has been pursued by the friends and tabi'in, he also presented a number of events in the lives of the Companions of the trustees, the Sufis, who showed it. Then he commented that the stories will not be useful for people who would deny it, as long as he has not personally witnessed.

Sufi way forward mujahadah (berjauang persistent beat lust), delete the reprehensible traits (in liver), cut off all ties (the creature) to bertawajjuh with willpower to Allah SWT. If it is true, then God will deal with servants hearts, and ensure the enlightenment of his heart with the light of science. If God himself who handles the affairs of the heart, His grace will pour abundant fullness of heart, to him the nature of the affairs of the divine will really shine. Therefore, a servant of God there is no other way except getting ready to clean up his heart in total, bring the ideals of a great and earnest desire, feeling extremely thirsty, and always look forward to the blessings that God will drizzle him. The Prophets, saints and semisalnya, exposure of various problems on them, and an abundance of light in their hearts not with learning, reviewing or writing many books, but with the ascetic in the world, to escape from the bonds of the world, emptying the heart of things liver busied in the world, and faced with the majesty of God ideals. Who would dedicate his life to God, then God's help will he get.

Hujjat al-Islam, Imam Ghazali, may Allah have mercy, also said: "The most khusu of the Sufi path is that it can not be achieved only by learning, but with dzauq (feel and experience yourself), ahwal (moving from one state of spiritual to a better level), and transformation (change) the nature of the poor to better properties. And that the Sufis are very confident that they own the path of Allah SWT in particular, that way of life that meraka travel is the best way of life, their way is the most appropriate path, their morality is the morality of the most clean. Even if all the intelligence collected by the astute scholars, policy wise men, knowledge of the scholars who stand firmly on the secrets of Shari'ah to change their way of life and morality and replace them with better they will undoubtedly find a way for it . Since the whole motion and silence them, both physically and mental, is a spark of light miskat prophetic. And behind the prophetic light on this earth no more light that can be used as a torch of life. In summary, what can be said about thareqat people is that holiness, which is a requirement initially, is to purify the liver as a whole from any other than Allah; key, which serves as takbiratul ihrom in prayer, was the sinking of the heart is totally in the devotions to God , and finally is mortal 'is totally in God based on the word of God in the Qur'an that are great: "All that is on earth will perish. And still the eternal face of your Lord who has greatness and glory "[QS. Al-Rahman / 55: 26-27]. His words also: "Every thing shall surely perish, unless God". [QS. Al-Qoshash / 28: 28].